One is guilty, but all
are responsible (to paraphrase Rabbi Abraham Joshua Heschel). I awoke
Thursday morning to the news of the tragic deaths of the nine people of Emanuel
AME Church in Charleston, SC. Their only “crime” according to Dylann Roof, their
killer, was that they were black. As a white person who does not share Roof’s
racist views, I would like to believe that his action was a random act of
violence at the hands of a troubled and deranged young man; that way I could go
on feeling sad but free of any responsibility. Yet I know it is not that
simple.
The tragic events of Wednesday night are only the most
recent example of how tenuous life is for those who are black in this country.
Going back nearly 400 years when African slaves were first brought to North
America and the hundreds of years of torture and humiliation they endured,
through the Jim Crow era and the lynchings, through the time of bombs, dogs and hoses of Bull Connor’s
Birmingham to the unnecessary deaths of Trayvon, Michael, Eric, Tamir, Freddie
and so many unnamed more at the hands of police brutality, to the recent
tragedy in Charleston, the safety, security and mere livelihood of black people
in America has been fragile and tenuous. I know that intellectually, but I have
no idea what it is like to live in an environment where at any moment – even in
a church at a Bible study – you could be gunned down; I can’t even imagine.
At its root the word “compassion” means “to suffer with” and
to the extent I am able, I suffer with those who knew the victims personally or
indirectly, and I suffer with those who experience these murders as a
reflection of their own grief and suffering. Yet as a white person I can only
approximate that suffering in a small way. Even if I were to change my skin
color like John Howard Griffin (author of Black Like Me), or seek to pass as a black person like
Rachel Dolezal, I cannot know what it is like to have the color of one’s skin
be the sole characteristic that some use to judge whether or not your life has
value. Black lives do matter not more than others, but as much as others.
That is not a given in this country – that much I have come to understand, and
to my limited ability to empathize I suffer with you.
However, responsibility goes beyond feeling sad and
expressing compassion; it calls for continued action. I have sought to be a
person who speaks, writes, teaches and marches for racial justice in all its
forms, and I commit myself again today to that calling. While Dylann Roof may
have acted on his own, the attitudes that moved him to do what he did came from
a culture that at best tolerates and at worst promotes racism. He may have
learned to hate from his family, from a group of friends, or from the numerous
White Supremacist organizations on the Internet; it does not matter. As long as
such attitudes are given credence, our work is not done. Moreover Roof, like all
of us, lives in an American culture that
routinely discriminates in education, employment, housing, criminal justice and
so many more areas, even as it uses the language of inclusion and equality. As a
person of faith and conscience, I will continue to work for the realization of
a society where the color of one’s skin is not a target for others’ hate.
The 5th century Greek poet Aeschylus wrote: “He who learns must suffer. And even in our
sleep pain that cannot forget falls drop by drop upon the heart, and in our own
despair, against our will, becomes wisdom to us by the awful grace of God.” By “awful grace of God” he meant “filled
with awe.” That is to say that understanding the grace of God lies beyond our full
comprehension. I can only hope that this terrible tragedy and the ongoing struggle
of what it means to be black in America can be changed as we move to address
the racism in our society. Through that ongoing work and struggle, I pray we
may grow in Wisdom and experience the Grace of God in ways that moves us forward
toward the vision of the Beloved Community for which we long.
May my prayers, my thoughts, my compassion, my actions
convey in some small way the comfort of God in this sad and terrible time.