The Last Veteran's Day - A Dream

The Year: November 11, some time in the future
The Place: A VFW Hall

The old veteran closed the door on the VFW. It was the last time he would ever do this special act. There was no point. He was the last veteran, and today was the last Veteran’s Day. The VA Administration had closed years ago and the VA hospitals had been turned back to their local communities. It wasn’t that people did not appreciate his service, or recognize his sacrifice (although truth to be told, he had just had a desk job). The people and the government had not turned their backs on their service men and women. The reason was simply that there were no more military veterans.

Decades ago, the people of the United States had simply and consciously decided they were not going to initiate any more wars. After long consultations between former soldiers, academics, politicians and just plain regular folks, the people of the United States came to the conclusion that waging war was just not an effective way to spread peace, encourage democracy, secure human rights and provide so called “national security.” Instead some regular folks had started talking about encouraging peace and democracy by sharing their national resources and expertise, and building bridges of understanding rather than the hostilities and hatreds caused by war.

Blogs, tweets, and text messages had proliferated on the Internet, and a new idea began to emerge that maybe there was another road to peace other than war. Websites, List serves and Social Networking sites were formed where people shared their ideas of how to build a more humane and safer world. Slowly, at first imperceptibly, the tide of public opinion began to change. Eventually entertainers, celebrities and media pundits started chanting the mantra of “wage peace, not war.” The politicians, sensing the winds of change, began claiming they had come up with “a new idea for a new century” and all of a sudden leaders started talking about the benefits of peace.

Now don’t get me wrong, the change did not come without great struggle. First of all, the nation’s history had been written around the theme of wars won and heroes created. All the great presidents in the first two centuries had come to fame in part because of their conduct in time of war, either as soldiers or leaders or both. Words like “freedom” and “country” could not be without a simultaneous mention of war. The language of war and battle infused every area of life from education to business to sports to religion. The imagery and ethos of war was at the heart of American culture, and there were many staunch patriots, both liberal and conservative, who could not conceive of being an American without reference to war. The change had come at a great shift in values and perspectives.

Even more difficult than the cultural transformation was the change in economic thinking. So many of the nation’s service, manufacturing and financial institutions had been built around the military's demand for war supplies. The makers of planes, cars, guns, food, and all the materials that went into those items had become dependent on the nation being at war with someone somewhere in the world at all times. And of course whenever there was an economic down turn, as happened in 1929 and 2008, the economy could always count on the military to provide impoverished men and women with no viable vocational prospects to join up and fill the ranks of the troops needed overseas. After the tide of public opinion had begun to turn, there were reports that came out that the CEOs of some of the major world corporations had actually held secret meetings trying to manufacture wars just to keep their businesses afloat. The corporations with major military contracts lobbied hard in Congress and spent billions of dollars making their point that war was good for the country. It created jobs and made heroes out of otherwise normal men and women.

However, the ones who had the hardest time were the politicians who had spent so much time trumpeting the power and prominence of the United States in the world. “God Bless America” had become the unofficial national anthem, and was used to pump up the crowds when realistic solutions to the nation’s problems seemed too difficult for these men and some women of leisure to work on. As long as there was war going on, they didn’t need to tackle the need for health care, better schools, responses to global warming and the like. They could cozy up to the lobbyists, get their fat checks, and basically do little to nothing to really improve life. The politicians had it made, and this change of the nation’s mind was hard for them to adjust to. Some didn’t, and were heard long after they had been voted out of office, mumbling “but I love my country” as they shuffled down the halls of the special politician respite care facilities that had been hastily constructed after so many of them basically had emotional breakdowns.

What turned the tide is that the regular folks, who were suffering under the neglect of their elected officials and abuse by their corporate leaders, finally got fed up. Historians debate what actual “tipping point was” but most agreed it came as a result of the confluence of several events that occurred near the end of 2009. President Obama decided to send more troops to the war in Afghanistan, a war that was killing more and more US soldiers each day, and making the Afghan people less secure than when the soldiers arrived. Bankers were touting that the recession of 2008 was over and giving each other huge bonuses, while one in 10 people were out of work, and one in eight lived in dire poverty. The president’s efforts to pass a comprehensive health care bill got mired down in political name-calling. Small businesses struggled to make ends meet. Young people, especially those just out of college found it difficult to start their careers. People everywhere just got tired of the lies, the hypocrisy and frankly, the bullshit coming out of their leaders.

So they hit the streets. They wrote letters. They walked into corporate headquarters and protested at bankers meetings. They marched on Wall Street, on Pennsylvania Ave, and on major streets in cities and towns throughout the country. They started emailing and texting their friends and family, and things began to shift. For a long time life in the US was chaotic. At times the police and the National Guard had to be called out to calm folks down. But then the police and guardsmen began deserting, not wanting to quell a movement that they themselves were in agreement with. There were reports in San Francisco, Philadelphia and Houston that police officers actually put down their guns and joined the marchers. There was even a governor’s wife in Minnesota who led a protest on her husband’s office at the capital. It was crazy, scary and exciting time.

After it was clear that Obama’s decision to send in more troops was wrong-headed, he reversed himself and the war in Afghanistan was terminated. The president ordered out most of the troops and instead sent teams of teachers, doctors, social workers, business consultants, community developers and engineers into the country to help rebuild what the soldiers had destroyed. Halliburton, Boeing and some of the other huge military contract companies began to shift focus and started building supply ships, and cargo planes to take seeds and tools to the impoverished parts to the world. Over a period of several years the World Bank experienced a complete change of leadership, and the new folks in charge started using words like “sustainability”, “eco-friendly” and “localized economies” rather than “growth”, “bottom line” and “globalization.” The change didn’t happen overnight, and for a long it seemed like nothing was happening, but as people looked back they realized the shift started when people got fed up.

And then the Joint Chiefs of Staff, the heads of the nation’s military branches, who had build their careers and professional identities on the need to conduct war, made an admission that shocked the nation. They asked for and received a prime time slot on national television. One by one these military leaders shared in graphic and often painful detail what war was really like. Each one shared his personal horror story of war, and then together they confessed their angst for sending men and women into the face of certain death for causes that rarely were clear and objectives that were never worthy. They talked about the lies and propaganda that were manufactured to justify their actions, and they asked for the nation’s forgiveness. They announced that they, the warrior heroes of the nation, were giving up their stations as military commanders, and were going to live more wholesome, productive lives.

Shortly after that, the recruiting stations closed. Because there were fewer soldiers, as time went on there was less need for veterans services. So little by little VA hospitals and other programs began to close simply because they were not needed. Then, one day in the spring the President announced that the next November 11 would be the last Veteran’s Day, simply because there were no more veterans.

Today was that day. The last veteran closed the door to the VFW hall, and smiled wryly. His granddaughter ran up and grabbed his hand as they walked together toward his car. He said to her “Want some ice cream?”

“Can I have chocolate cherry cheesecake with whip cream?”

He smiled “You can have anything you want. It’s a good day!”

God and Guns

One of the things that Heeding God’s Call has done has sought to make the buying, selling, owning and using of guns an issue of faith. This expression of the gun violence prevention movement, which started here in Philadelphia, has drawn its base from the religious community, which has in turn given the movement respect and credibility in the wider community. However, by no means does that mean that the religious community is of one mind when it comes to the role guns do and should play in our society. Any Google search of “God and Guns” will turn up a host of websites and YouTube videos dedicated to the integration of God, Patriotism, Libertarianism and Second Amendment rights. On the other hand, a recent AP article reported that in Detroit pastors are carrying pistols into their pulpits and have organized armed “ministries of defense” to protect them and their parishioners during meetings together. I myself know pastors and Eastern University colleagues in Philadelphia who are not shy in admitting their ownership of a gun for their own safety.

While I am not against owning a gun per se (for instance I have many friends who are hunters), I am troubled by the intersection of faith and an instrument of violence, especially when that instrument’s sole purpose is to shoot, injure and possibly kill another human being, even in defense. This is the only use for handguns. At issue for me is not simply whether a Christian is justified in using a gun against another person either in war or in self defense, but rather the mistaken belief that the capacity to inflict violence of any kind against another person somehow makes them stronger and morally justified.

This “myth of redemptive violence” as Walter Wink calls it essentially believes that if I am wronged or injured by another’s use of violence, I am justified in getting even. This myth of redemptive violence is at the heart of nearly every cop show and “kick-ass” movie out today. This same myth dominates US foreign policy and has been the cause of all the deaths in Iraq and Afghanistan. As the myth goes in US foreign policy, if we can somehow catch and kill Osama Bin Laden, the other leaders of al-Qaeda and the Taliban, the world will be safer. What this line of thinking ignores is the verifiable reality that violence only breeds more violence whether on a city street or a mountain pass in Afghanistan. In fact it can be logically argued that the heinous 9/11 attacks that ushered in the “war on terror” were a response to U.S. military actions in the Middle East. Instead of pointing fingers as to who was to blame, we would do better to recognize that the pattern of spiraling violence feeds on itself, and no one wins, and no one is justified.

Moreover, fighting violence with violence does not work. In the article on the Detroit pastors, one of them was quoted as saying, “…the Scriptures are clear that civil authority is part of God’s plan…In our country it says in due process that you may bear arms to protect yourself. While we should be committed to trusting God, that doesn’t prevent us or command us to be totally passive.” By calling upon people of faith to take a non-violent approach I am in no way opting for passivity. The dichotomy between bearing arms and passivity is a false one. What people of faith have is the power of numbers and moral conviction. We don’t act in isolation expecting God to miraculously protect us from violence; instead we use the power of the message of love and justice working together in community to provide an alternative model of security and conflict resolution. While I appreciate the feelings of insecurity that lead people to pack a gun for protection, study after study shows that such practice makes our communities and homes less safe rather than more.

That’s why I continue to work alongside my brothers and sisters in Heeding God’s Call. While we don’t have all the answers, the power of our combined spiritual commitment is a source nonviolent power that can heal and provide an alternative to the discredited myth of redemptive violence.

A CALL TO ACTION - Heeding God’s Call goes to the PA State Capital in Harrisburg on November 19, 2009

The PA House Judiciary Committee is scheduled to hear testimony on HB 40 at the State Capitol in Harrisburg beginning at 10am on Thursday, November 19. Please plan to join your fellow faithful there to help bring some sanity to this issue. !

Background: The ‘Castle Doctrine,’ established in common law and statute since medieval days, grants a legal right to use force, even lethal force, against threatening invaders of residences. However, under current law in PA and almost every other state, a person who feels threatened in a public place has a legal duty to attempt to flee. Lethal force may be used only as a last resort.

HB 40, the gun lobby’s ‘Shoot First’ bill, would turn this on its head. Namely, HB 40 would grant a legal right to use lethal force, including gunfire, against any person felt to be threatening, virtually anywhere. The operative phrase, of course, is ‘felt to be threatened,’ which opens a huge can of worms and danger. All a shooter would have to do if ‘Shoot First’ becomes law is claim she/he ‘felt’ threatened in order to avoid liability for harming or killing another, threatening situation or not.

This is, of course, craziness of the first order and would replace the law and order of a civil society with a ‘Shoot First Ask Questions Later’ mentality more akin to the mythical Wild West than to 21st Century America. Again, all so the gun lobby’s patrons in the gun industry can sell more guns.

So, Heeding is in the midst of organizing a trip/meeting/etc. in Harrisburg for all concerned faithful, to oppose the abomination in God’s eyes that is the ‘Shoot First’ bill, to make our views known and to remind legislators that we and they have a religious duty, whatever the faith tradition, to seek civility and peace, not the fear and violence promoted by the gun lobby.

For more information contact me (drickb@aol.com) or Heeding God’s Call (info@heedinggodscall.org)

There is Something Wrong With This Picture

This week had a lot of good news for Wall Street. The Dow Jones indicators topped 10,000 for the first time in many months after dipping below 7000 at one point. Then because stocks were on the rise, the economists declared “the recession is over”. Then we heard that multimillion dollar bonuses were back for the big investment companies. Finally it appears that the financial bailout actually created more wealth and less competition for some of the country’s biggest investment firms Goldman Sachs and JP MorganChase. Meanwhile, the unemployment rate hovers near 10% (and that’s only counting the people who are looking; the real unemployment rate is probably closer to 17%), city governments are cutting back services, university systems such as California are having to raise their tuition significantly, and the Federal government looks at a multi-trillion dollar debt.

There is something wrong with this picture. How can the recession be “over” when only the wealthy and powerful are making their money again? My issue is not just that some people are making money while most are still struggling, but rather that the system that got us into the mess last year has not been fundamentally altered. It is a system that favors the powerful at the expense of the weak, and that concentrates the resources of the nation in the hands of a few while the many struggle. If Goldman Sachs is making a bundle, then they should pitch in for health care for every one in this country, and their wealth should be spread to better not just the wallets of its top execs but the people in the communities where they operate.

Ralph Estes argues in The Tyranny of the Bottom Line, that corporate “success” should not merely be measured by the profit margins and financial returns to investors, but on the social and environmental impact on employees and vendors, and the communities where companies operates. By that measure Goldman Sachs and JP Morgan Chase are dismal failures and the recession is far from over. While they were given bailout money to make affordable loans to people, they instead have used that money to trade on the stock market, and then passed the earnings on to themselves.

E.F. Schumacher argues in Small is Beautiful that we need to move from an economic model that is constantly focused on growth to an economy based on sustainability. The subtitle of Schumacher's book is "Economics as if people mattered." What a novel thought! The extreme capitalist model on Wall Street and in the business sector constantly measured growth, which in a world of fixed resources means loss for others. Thus, we get the obscene disparities between the haves and have-nots not only in this country but even more so around the world. Instead we need to create an economic model where they economy serves the needs of communities and individuals and is built on a commitment to community sustainability rather than individual gain.

There are some companies that have begun to get the idea that they are part of the community rather than predators on the community. There is a growing movement of socially responsible businesses that see their mission beyond their own bottom line. A company can do good and do well at the same time. The executives there may not run off to the bank with a multi-billion dollar bonus but the employees of those companies are paid well.

I am not an economist, but I am also not an idiot. Don’t tell me that the economy as we now have it is working. We have tried that slight of hand far too many times. The financial and economic system itself must be drastically altered so that we have an economy where if one suffers, all suffers, and if one succeeds, all succeeds. That is what community,justice and being socially responsible are all about.

Reflections on the Closing of a Gun Shop

On Wednesday, September 30, Colismo’s Gun Shop on Spring Garden St. in Philadelphia closed its doors for the last time. Once ranked by the Brady Campaign as the fifth worst gun shop in the country when it came to allowing straw purchases of illegal guns, this was a major victory for the gun violence prevention movement in Philadelphia. On September 22 while a group of us from Heeding God’s Call were meeting to plot our next move against Mr. Colisimo and other gun shops, the U.S. Attorney’s office was finalizing its case against Mr. Colisimo and on that afternoon, they charged him with making false statements and failing to keep accurate records with regard to straw purchases. The next day, September 23, Mr. Colisimo’s attorney announced that he would plead guilty to the charges and that the store would close. Those of us from Heeding God’s Call had no prior knowledge that such action was being taken. Over the next few days there were several articles and op-ed pieces celebrating Colisimo’s closing and praising of “religious activists.” We were surprised and elated, and our efforts were vindicated.

As one of those activists, I have been prompted by these events to reflect on what all of this means for the faith community and the gun violence prevention movement, and how God may be working in and through our efforts. From very early on I (along with several others) have had the sense that the gun shops such as Colisimo’s are merely the most visible expression of a hideous and distorted spirit of violence at the heart of North American culture. At our trial in May I spoke about the incongruity and tragic irony that the city’s district attorney and the police department put efforts into arresting us and thereby protecting an illegal gun dealer like Mr. Colisimo. Only a twisted sort of logic would move the city officials to pursue charges against us when their own officers were being killed with these illegal guns ( five in the last 2 years) and who every day were called into situations where illegal guns were in play. Such experiences convinced me that we are contending not just against isolated individuals buying and selling illegal guns, but with a system under the influence of what both sociologists and theologians called institutional “powers” - an indication that the these systems have taken on a mind and life of their own, and are at their heart are evil.

At the heart of these twisted powers is the National Rifle Association (NRA)and the gun manufacturers, such as Smith & Wesson, and Beretta (just to name two). Throughout the period where we were taking action against Colisimo’s, we never heard or saw any concrete indication of the NRA’s influence, and yet we could sense it just below the surface. Moreover, during the same period while we were picketing and protesting in front of Colisimos, the NRA was able to influence the passage of a bill that allowed guns to be carried into National Parks, reaffirmed the Tiahrt Amendment that restricts the dissemination of information to the public about illegal guns sales, and bullied a number of politicians (including Pres. Obama) into not passing a federal ban on the buying and selling of assault rifles. They have even sought to discredit local politicians that have come out in favor of the Mayor’s Code of Conduct that we asked Mr. Colisimo to sign. If the NRA were truly on the side of responsible gun ownership, one would think they would support a bill such has been proposed that requires individuals to report when a gun they own has been lost or stolen. Yet, at every turn the NRA has been at work to oppose any and every law seeking to regulate the sale of guns, and have bullied and lied their way through the public arena.

I am overjoyed that after only eight months of modest pressure and publicity, we were able to contribute to the closing of one nefarious gun shop, but I am also aware that this victory, is only one small step. I have received words of praise from a variety of people and places, some of them quite unexpected, and all greatly appreciated. However, I, like all of us at the heart of this effort, am acutely aware that our work will not be done until children can play in city parks and on neighborhood sidewalks without their parents fearing for their safety.

We will not be done until those persons all up and down the straw purchasing process are “outed’ and made accountable for their greed and lack of civility.

We will not be done until the NRA members turn on their own leadership and challenge them to be on the side of real safety and sanity, and not allow their numbers and money to be a cover for the gun manufacturers’ complicity in the illegal gun market.

We will not be done until politicians, including our Nobel Peace Prize winning president, are willing to take a stand against the NRA and refuse to trade their character in for political contributions.

We will not be done until the cultural link is broken between freedom, patriotism and gun ownership.

For this reason people of faith who care about safety, who deplore violence and who believe we serve a God on the side of social justice, must step up and move out against the powers of violence at the heart of our culture. Through my involvement in this movement, I have seen and heard some dreadful and depressing stories, but I have also met countless courageous people living in violent neighborhoods who continue to pray, march and work for peace on their streets. Likewise, I have met committed folks from outside the cities and violent places, who have taken this cause on as if it were their own. The spirit that holds us together, I choose to call the Spirit of God; others might name it some other way. What is clear is that we are engaged in a struggle of universal proportions that requires as many voices and hands as can be gathered.

Vindication and Affirmation For Heeding God's Call

Yesterday (Sept 22), a group of us who have been leaders in Heeding God's Call met to plan and strategize as to our next actions in the local gun violence prevention movement. A significant part of our conversation centered around what are next moves should be in relation to Colismo's Gun Shop, the store that has been the focus of so many of our actions over the past 8 months. Little did we know that while we were meeting the U.S. Attorney's office was charging Mr. Colism with falsifying statements and failing to keep accurate records. On a practical level, it appears that our activities may have called attention to this particularly notorious gun dealer, and moved the process along in bringing him to justice. On another level, today feels like a vindication of our efforts, and an affirmation that God is indeed working in and through our efforts.

You may read the whole article at http://www.philly.com/philly/news/20090922_ap_fedschargephiladelphiagundealer.html

Feds charge Philadelphia gun dealer

The Associated Press

PHILADELPHIA - A Philadelphia gun dealer that has been the target of religious activists is now charged in federal court with making false statements and failing to keep records required by law.

The U.S. Attorney's Office announced charges against Colosimo's Inc. after business hours Tuesday. A man who answered the phone at the business said "What can I say?" to a reporter seeking comment and eventually hung up. Owner James Colosimo has previously said he follows all laws in his business.

Activists have targeted Colosimo's because of the number of guns sold there that end up being used in crimes. The owner has said that's to be expected from a high-volume dealership like his. He has said he believes he has saved lives by selling guns to police departments.

Racism at a Deeper Level

Former President Jimmy Carter raised a lot of hackles this week when he suggested that much of the intense opposition to Pres. Obama and his health care plan is racist in nature. He noted that as a Southerner, he can sense the “belief among a large number of white people and not just from the South that a black man is not qualified to lead this country.” I applaud Pres. Carter’s outspoken assessment. As expected, the mention of the R-word sent people off on all sorts of tangents, and even prompted Pres. Obama himself to disagree with his predecessor. Regardless of what he thought personally, that was a smart political move by Obama to rise above the name-calling.

However, Carter’s assessment should not be lightly dismissed. First of all, he has lived in the South during an openly racist time in its history, and has been around the world seeking to mediate conflicts of all sorts. A man of his stature and experience does not make such statements lightly. I felt much of the same sentiment when I left a town hall meeting a couple of weeks ago; among some in the crowd there were attitudes of elitism, classism and racism that was palpable. Furthermore, some of my African-American friends have quietly acknowledged to me the same feeling, as have some of my white friends. However, until Carter spoke up, many of us didn’t have the courage to say it, given the polarizing nature of the health care debate, the political climate of the country, and the general discomfort many feel when the topic of racism comes up.

I do not know what former Pres. Carter may have meant by the comment, but I can speak to my own thoughts. As offensive as some of the signs at last Sunday’s “Tea Party” march (comparing Obama to Hitler being THE most offensive), I have attended enough events where similarly deriding signs regarding George Bush were present to know that signs in themselves are not the issue. The mistake many make is that we equate racism simply with making openly racist statements or gesture. Most culturally sensitive people today know that such statements will only get them in trouble, so those racist statements may be thought but not spoken.

No, the racism I sense is at a deeper, subliminal level and has more to do with white people’s sense of identity than the actual words we say. Several years ago I attended the Damascus Road Anti-Racism Training sponsored by the Mennonite Church, at which I was introduced to racism represented by the image of an iceberg. The tip of the iceberg is the overt racist acts and statements most people associate with racism. However as the saying goes, such acts are only “the tip of the iceberg,” the symptoms of a much deeper condition. In the middle layer of the iceberg is the power structure that inherently favors whites in many aspects of society’s institutional life. One only has to look at the well-publicized inequities in criminal justice cases, public education, housing, health care and the like to show how society’s structures privilege whites at the expense of people of color. (This is an assertion that I know many whites might dispute, but I am not addressing that issue here). However, at the base of the pyramid is racial identity, which gets to how we whites were shaped by family and culture to think of ourselves in comparison to other racial groups. It is at this most basic level, that I sense many white people are reacting unconsciously and irrationally to President Obama. His very presence as the most powerful leader in the country and perhaps the world does not fit with our identity as white people.

In thinking of this most basic level of racial identity I refer to myself as a “recovering racist.” I was born into a racist culture, and racist perspectives shaped me before I was cognitively able to examine my beliefs and values for myself. Like a crack baby born addicted because of his mother’s addiction, so too I was born into a racist culture that said whites were more important, smarter, more worthy, worked harder than others, and therefore deserved their privileged place in society. As much as I might deride such thinking on one level, on another level it is hard to walk away from the comfort I have believing I am better than others. Like an addict seeking to break free of his addiction, I must every day confront the vestiges of racism bred into my cultural DNA.

Now let me be quick to add that I grew up in a home where racist attitudes and statements were never tolerated. In fact we children were often told not to think of ourselves better than others, and I can remember more than once when my mother chided me for such attitudes. We had African-American students living in our home thru a program called A Better Chance. Yet I grew up in a culture where African-Americans were generally portrayed either as Little Black Sambo, Aunt Jemima, or Amos-n-Andy on the one hand, or an angry rioter, a shiftless bum or an illiterate thug on the other. I grew up in a culture where we made decisions by saying “Eenie, meenie, miney, moe, catch a N____ by the toe…,” where community variety shows had white men in black face, and where little black porter statues were place on people’s front lawns. Furthermore, until the Cosby show, I never saw a media image where African Americans or any other person of color were anything remotely like the white people we saw on TV. Whether they were black, Hispanic, Japanese, or Chinese, we had derogatory names for them that we used freely and without thinking.

These subtle and not-so subtle images portrayed a clear message: “We (whites) are not like them (blacks).” As the racial and ethnic consistency of our society has increasingly diversified, the threat to white people’s place as the dominant group has intensified. Projections are that by 2040 or so, white people will make up less than 50% of the population. For a nation that 200 years ago basically saw itself as a country of European transplants, this is a major identity shift. We whites got accustomed to being in control, to being the standard by which all things are judged, and to being in the driver’s seat of society’s rules. Obama as president is a visible reminder that the racial and ethnic power balance has shifted, and that being white does not make one feel as secure as it once did.

Obama’s prominent and capable performance as president has stirred understandable differences of opinion which are not racist in themselves, but which sometimes are fueled by a deep-seated white fear and insecurity. What I felt at the town hall meeting may be similar to what former Pres. Carter was alluding to when he said the opposition is fueled by the fact that the president is an African American. That doesn’t mean that all opposition to Obama is inherently racist. However it also doesn’t mean that just because people refrain from making openly racist statements or gestures that they are not racist. Racism is so deeply embedded in our psyches that it is not so easily expunged.

Many folks felt that with Obama’s election we had crossed some multi-racial threshold in this country. Somehow by electing a black man to be President, we could now rest easy, pat ourselves on the back, and say "we really ARE an inclusive country." However, instead I think what we have seen is that as Barack Obama has assumed his role with directness and decorum, something deep within the white soul begins to tremble at the change that is coming and life as we whites have known it will not return no matter how hard some may try.

What Do Conservatives Want?

OK, OK – You got my attention. I had regarded you as some small lunatic fringe, who did not represent the heart of the Republican Party. However, last Saturday, you were able to gather 100,000 people in Washington, D.C. You have done a good job of disrupting several town hall meetings in the past couple of months. You have been able to make people wonder if the government can really afford comprehensive health insurance for all Americans. I know you don’t like any thing that comes for the Democrats, and you especially don’t like Barack Obama. I’ll ignore the pictures that show Obama with a Hitler moustache, the signs that call him socialist and a facist. I’ll assume you haven’t read up on your history lately to know what those words and symbols actually mean. Even so, you’ve got my attention – I understand what you DON'T want. My question is what is it that you DO want?

As I have said in other places in this blog, I find the terms “liberal” and “conservative” to be relatively meaningless and misleading labels. Yet this is what folks call themselves. I also realize that most of those who will read this blog would not consider themselves anything close to being conservative. But to those of you who do, or those of you whose friend, parent, or co-worker resonate with the sentiments that were expressed in DC over the weekend, can you give me a clue as to what you are FOR, rather than just what you are AGAINST?

Do you really buy the Glenn Beck line that Barack Obama “hates white people?” Do you actually believe Rush Limbaugh when he says that there is “no health care crisis in this country?” Are you really so callous as to relegate 30 million of your fellow citizens to have no health care protection, when they could be your child, your parent, your friend, or your co-worker? Do you think anyone would set up death panels like Sarah Palin said? And all of this while health insurance companies, doctors and lawyers make off like bandits ripping all of us off. Who do you think has put up $40 million in advertising money to defeat health reform. According to Bill Moyers of PBS, that’s what the health insurance companies are spending in advertising to keep their comfortable position.

I want to believe that so-called conservatives are well-meaning people with decent ideas and a concern for their fellow human being. I want to believe they are people who care for something more than just lower taxes, smaller government, and the right to carry a gun anywhere at anytime. I want to believe that there are “compassionate conservatives” that Marvin Olasky talked about. If there are, that’s who I need to hear from because the conservative message has been hijacked by a bunch fear-induced ranters, and it does not make sense. If Joe Wilson, the representative who publicly called Pres. Obama a “liar” during his speech to Congress, is the best they can do, the Republicans and the conservatives are in worse shape than I thought.

So, Conservatives, whoever you are – help me out here, because I just can’t figure out what you are FOR, except for tearing down everything that might make it a bit healthier for everyone in our country.