This blog is a place for me to share my thoughts in the process of development. Since I tend to be all over the place in terms of my interests, these thoughts will roam from politics, to philosophy, to theological reflections, to books I am reading. I invite comments questions, challenges and general feedback.
The following appeared in the Friday (8/29) edition of the Philadelphia Public School Notebook, an open letter to the PA Legislature written on behalf of POWER by Margaret Ernst, Sheila Armstrong. The text of the letter is below.
Money Matters: Why A Full, Fair Funding Formula is Essential for Racial Justice in PA
by Sheila Armstrong, Drick Boyd, and Margaret Ernst
Last week, several Philadelphia clergy members of the interfaith organization POWER (Pennsylvanians Organized to Witness, Empower and Rebuild) witnessed a powerful movement for racial equality grow in Ferguson, MO following the killing of unarmed black teenager Michael Brown.
Travelling to Missouri to call for justice and listen to a community in grief, our clergy marched non-violently with black youth asking for fair treatment from law enforcement – and even more importantly, for a sign from their fellow Americans that their lives matter.
But as our clergy brothers and sisters returned home last week, they returned to a place where there is no dearth of racial inequality of its own.
In our own backyards and on our watch, we witness a different kind of violence being done not just to one teenager but to hundreds of thousands of young people across Pennsylvania. As the only state in the union without a funding formula for public education, severe cuts within the last few years have led to a disproportionate hemorrhaging of school districts with mostly African American and Latino students like Philadelphia, the consequences of which will be felt for generations.
Sheila Armstrong, a POWER member from North Philadelphia with two boys in Philadelphia public schools, can testify to those consequences and the broken promises that have come with them. At events in her community in 2010, she witnessed Governor Corbett and other legislators running for state office promise that a new day had come for education in the state. But after a $1 billion cut to education funding in 2011, one of her son's elementary schools closed down. In 2012, she wondered whether her son with asthma would be OK on days that no nurse was on duty due to staffing cuts. This year, she was left unsure whether schools would even open in September.
Now, school will indeed start on time, but with less cleaning services, security and transportation assistance for children. Aside from having to worry about whether her boys will get a good education, Sheila and thousands of Philadelphia parents like her will fear every day for their basic health and safety.
Young people of color in Missouri and across the country have wondered whether they matter in the wake of the killing of Michael Brown. As we reflect on the circumstances of education funding here in Pennsylvania, we too are left to ask, do Sheila and her sons matter in the eyes of lawmakers?
With Harrisburg’s newly formed Basic Education Commission beginning its work, now is the time for lawmakers to answer that question. The Commission, which has met twice already and will make recommendations for a funding formula by the end of June, can and must prophetically re-imagine what it takes to fund education in our state. To do this well, we must be willing to have an open and honest conversation about race as Pennsylvanians.
As cuts were made at the state level, large, predominantly black, brown, and poor districts across the state such as Philadelphia, Allentown, and Reading have been left drowning without a lifeline. Unable to make up differences in state spending with local revenue, the disproportionate impact on these students is rooted not merely in recent spending cuts nor in education policy alone. It rests on, and perpetuates, a much longer history of disinvestment from communities of color that has created today’s dramatic racial wealth gap, and which will continue if left unaddressed.
But in the case of education spending in PA, a threat to justice anywhere is a threat to justice everywhere. While cuts have had severe impact on Philadelphia and other predominantly non-white districts, dwindling state funds have resulted in major cuts in poor, rural districts in predominantly white communities, and soaring property taxes in the suburbs.
All of our children are worth more. In addition to being bold enough to talk about the severe “investment gap” in students of color and poor children in our state, the Commission must set goals for increasing education funding levels as a whole. We must not just fairly divide up a pie that we refuse to grow – we must grow the pie.
Education Secretary Carolyn Dumaresq testified in the Commission’s August meeting that “money matters” for children to achieve in school. We cannot think of a better argument for increased funding, and for a fair distribution of those funds that ensures we will not continue to replicate an education system that in spite of other civil rights gains, is woefully still separate and still unequal. It is the choice of the Basic Education Commission and all us Pennsylvanians whom it represents whether we will continue trends of economic and racial inequality or begin to reverse them.
The discussion about how much our children are worth to us, wherever they were born and whatever the color of their skin, is a sacred one – and has never been a more important. Let’s have it now, and let’s have it courageously.
A recent New York Times article on the ongoing events in Ferguson,
MO was entitled “Among Whites, Protests Stir a Range of Emotions and a Lot of Perplexity.” The article points out that while many
whites want to be sympathetic to the concerns of the protesters, they do not
understand the anger and frustration of the black community in Ferguson and
around the country. I read this article with great interest because as I have read
the articles and blog postings, and watch the televised news reports and
videos of the events in Ferguson, the only whites I see are in police uniforms or riot gear. I kept wondering: where are the white folks like me, who are deeply troubled and
horrified by the events of the past few weeks? I know I am not the only one,
and yet we seem invisible in the media’s eyes.
Now having said that, I recognize that across the nation support
among white folks for the protestors action is far less, only somewhere in the
30-40% range, compared to 80% among African-Americans. (See the Pew Report that reported this). Many well-meaning whites want to believe that we have moved past the violence
of the 1950’s and 1960’s that the murders of Michael Brown, Trayvon Martin and
others seem to represent. Whites tend to trust the police and the criminal
justice system, and find it difficult to believe the kind of statistics that
Michelle Alexander lays out in her book The New Jim Crow that show that blacks and whites
committing the same crimes routinely get drastically different sentences when
they go thru the court systems. Moreover, whites choose to believe that most of
their fellow whites want to think the best of others, and would prefer “not to
see skin color” (what Bonilla-Silva calls colorblind racism ) as a way of dealing with racial differences.
Over the past two years I have been writing a book entitled White Allies for Racial Justice,
(scheduled to come out Fall 2015, Orbis Books) which chronicles the stories of
18 whites in U.S. history from colonial times to the present, who have worked
for racial justice in their time: pre-revolutionary, underground railroad, the
abolitionist movement, the anti-lynching campaign, Civil Rights and anti-racist
work today. An appendix at the end of the book lists about 50 others who
stories could have been told had I more space and time; and these are the ones
we know about. Throughout history there has been a committed minority of
white folks who chose to stand with their brothers and sisters of color, often
at peril to their lives and ostracism from family and friends, because they
believed that all people deserved to be treated as human beings worthy of
dignity. While these stories don’t deserve the same attention as the stories of those like
Martin Luther King, Fannie Lou Hamer, Robert Moses and others, for many people
both white and black, this is unknown dimension of the struggle for racial
justice in the United States.
So I assume that there many white folks in Ferguson, as well
as communities around the country, who are not only sympathetic but also are
willing to take the steps necessary to actively
stand with their brothers and sisters of color in this time of crisis. I share
this only because all those white folks who seemed perplexed by the events need
to know that what is going in Ferguson is not just a “black issue”, but rather
a human issue that includes people of all races and cultures. Too often whites,
in our of confusion or fear of being considered prejudiced or racist, pull back
into silence, and either deliberately or unconsciously make a crisis like
Ferguson “their problem” rather than a shared problem.
Those of us white
folks who seek to be allies not only have the capacity but also the obligation to speak to our fellow
whites to help them see that Michael Brown is their son, their brother, and
their friend too. While we may not get the media attention (nor necessarily should we), we need
to persistently and forcefully make the case that the injustice in Ferguson
There is no way one can deny the anger and angst that the history of
injustice and violence in this country has helped create in people of color in
our country, particularly African-Americans. What we see on the television
screens, YouTube channels and news articles is not some sort of aberration, but
rather a simmering cauldron burning beneath the surface that in cases like this erupts like a volcano. We whites
need to understand this history and that angst, and those of us who have inkling as to what is going on, we need to help our fellow whites understand that too.
[Pictures - I am standing in Ebenezer Baptist Church, Atlanta, GA (MLK's home church); Anne Braden, ardent civil rights activist in Louisville, KY; Memorial to Viola Liuzzo, killed following the March from Selma to Montgomery, March 1965).
Over the past week or so I have been holding four seemingly
unrelated events together in my mind because in a strange way they seem to
capture the essence of racial politics in our country today: the ongoing
conflict and grief in Ferguson, MO over the shooting of an unarmed
African-American boy Michael Brown by a local
white police officer; the shooting of a seventeen year old African American boy
by another African American young man as the former was coming out of a concert for
peace on Wednesday, August 13 in Philadelphia; the ongoing financial crisis
facing the Philadelphia public schools due to the Pennsylvania State
Legislature cold-hearted unwillingness to give the schools the funding they need; and finally the Taney
Dragons Little League team from Philadelphia who are currently playing in the
Little League World Series in Williamsport, PA.
In Ferguson, the more
information that comes out, the more it appears that the death of Michael Brown
was a case of a policeman venting his racial hatred at an innocent young man.
Not that Brown was without fault; he can be seen on video tape from a store
where he brazenly took something without paying. Yet when confronted by the
police he was unarmed and the autopsy indicates he was killed execution style.
Were this an isolated incident, the reaction might seem out of proportion, but
the rage and anguish in the black community of Ferguson and across the country
speaks to legacy of slavery, lynching and racial violence that continues to afflict
and murder young black men in this nation.
Yet as my friend Gwen Ragsdale, curator of the Lest WeForget Slavery Holocaust Museum, an institution dedicated to telling the story
of African slavery and its continuing effects on communities today, has always
told the groups I have brought to the museum, “While the white man for
centuries committed violence against us, now we are doing to ourselves.” That is
why the shooting at the peace conference is so horrific. Not only is there
tragic irony in the event, but it demonstrates yet again how poverty, racism
and violence mixed together create a volatile mix that leads young black men
killing each other in so many communities across the nation. The legacy of
racial hatred seen in Ferguson has now been internalized such that
statistically speaking I as a white man am safer in many black communities than
black and Latino men who live there.
Yet the ongoing financial crisis facing the Philadelphia Public schools illustrates how this legacy of racism is not only seen in
horrific acts such as mentioned in Ferguson and Philly, but is also seen in
laws and policies of a government that promises fairness and equality for all
and yet in reality practices equity for some and injustice for others. Were the
children and grandchildren of the legislators assigned to the Philadelphia
public schools, in one week sufficient funding and more would be provided. Yet
hiding behind the veil of seeking a “balanced budget” that balances itself on
the backs of the poor to serve the needs of the corporate elites and the
wealthy, these legislators allow the city schools to languish with insufficient
funds. This is institutional racism in action, a legacy that goes back to the
era of Jim Crow, redlining and educational segregation. Moreover, the
inadequacy of the educational system contributes to a 50% dropout rate, many of
whom end up involved in street violence as was seen at the peace conference.
The “school-to-prison-pipeline” is alive and well, and not coincidentally in
Pennsylvania, the prisons get financial increases while the schools get little
more than crumbs.
It is a pretty bleak picture, but that is why I need to
bring into focus the Taney Dragons, a team from Philadelphia playing in
Williamsport at the Little League World Series. The Dragons are a multi-racial,
cross-city collection of kids who love baseball, play it well and in so doing
have captured the heart of the city and to a degree a nation. When I watch the Dragons, I think therein lies
our hope. The hope is in the fact that despite the violence on their streets
and the stress in their school system, these kids have come together to play
some high quality baseball. More than that, they embody what a truly equitable,
democratic, multiracial, multicultural society should be. According to Little
League rules, every player on a team must play and have at least one at bat in
every game; and at least in the Dragons case, all seem to have contributed to
the team’s success. While the media has focused on Mone Davis, a thirteen year
old girl with a 70+ mph fastball, what has impressed me is how well these kids
play together. And Mone herself, when she is asked a question, always refers back
to the team, and not herself as an individual.
I am saddened and sickened by the events in Ferguson, I
grieve the young men of color who see their lives only ending either in death
or prison, I am outraged at the intransigence of the Pennsylvania legislators
who will not release the funds to assure Philadelphia school children have a
quality education; but I revel in the hope provided by the Taney Dragons. Just
like the beloved community that Dr. King often spoke of, the Dragons remind me
of what it is we struggle and pray for – a world free of hatred, racism, violence
and injustice – a world where all contribute and all are equally part of the
team we call society.
Every summer I try to climb a mountain. Some years it is
questionable that what I have climbed can actually be called a “mountain” but
most years I do get to some sort of high place that has a “Mount” in front of
it or “Mountain” behind it. I am what my college roommate Keith McCafferty
likes to call an “oh wow, the mountain” kind of guy. While most the people in
my area of the East Coast like to flock to the beach for R&R, I would much
prefer the rugged terrain of the wooded high places. There is something about
mountains that inspires, challenges, and renews me. This a throwback to a
legacy of mountain-top experiences – the Ten Commandments were delivered on Mt.
Sinai; Jesus was transfigured on a mountain; the Dalai Lama first ruled in the
mountain country of Tibet; even my high school song hero, John Denver, sang
about a “Rocky Mountain High”. One of my favorite passages from the Bible is
Psalm 121 which says “I look to the hills, where does my help come from, it
comes for the Lord, who made heaven and earth.” Yes, there is something about
mountains that energizes and refreshes me.
For me hiking in the mountains calls to something deep in my
spirit. First, there is the physical task of
climbing over rocks and roots to
get to an outcropping where I can see the valleys below and the hills beyond.
Second, there is the mental challenge of fighting the urge to quit, when the
physical challenge becomes too much. A few years ago I was climbing a steep
boulder field on an ascent to Mt. Katahdin in northern Maine, and I thought I
couldn’t go any further; it seemed too difficult, but I pushed on thru and made
it to the summit. Finally, there is the spiritual clarity that comes when you
realize that it is just you and nature going at it in some sort of primordial
way; it as if the Spirit of the mountain connects with my inner being. I can
understand why so often the Native American vision quest occurs in a high and
remote place; you meet yourself in a way that is not possible many other
So this summer, while on vacation in Maine, I decided to
tackle Ragged Mountain, a small outcropping on a ridge outside of Rockport, ME;
not exactly the Rockies or the Alps or Mt. Kathadin, but a sometimes steep 2.5
mile climb that beckoned to me. I like to go with others if I can, but this
year I had no takers, so this was a solo trek. After about a 30 minute drive
from the Maine shore where we had been staying, I came to the trailhead, and
entered into a tree-covered path that led over a stream and eventually began to
climb at a fairly steep incline. Fortunately, the ascent was not too long or
arduous and I made the five mile round
trip in about 3 hours (with time for some good views and lunch on the peak). I
did not see any other person or wild life but was treated by wild blueberries
near the summit. To top it off it was a
perfect day for hiking: temperature in the 70’s, low humidity, and partly
cloudy; warm enough to work up a sweat, but not wear you out.
While most think of the ascent as the challenging part of a
mountain hike, for me it is the trek down that I have always found most
difficult. I have twisted more ankles and gotten blisters on toes more often on
the descent than the climb up. That was definitely the case on this time. My
weak ankles (having sprained each about 20 times over the course of several
decades) and pre-arthritic knees, made each
step down more painful than all the steps going up.Furthermore, for some reason, I find following the path down more difficult than going up, so I am always indebted to the markers and cairns that my way; without them I might get hopelessly lost. My old roommate, Keith, sees them as an unnecessary crutch,
but crutch or not, I would still be wandering in the wilderness were it not for
those markers. Despite these mental and physical challenges , I made it down
safe and sound; it was a day well spent
and my spirit was revived.
Each year the climb gets a little more difficult,
particularly the descent, but each summer I set out again to find my
mountain. If the opportunity presents
itself I may go find a mountain again this summer or fall, and certainly again
next year. There is just something about the mountains that draws me on.
Bill Bryson chronicled his attempt to hike the Appalachian
trail in A Walk in the Woods. For
Bryson, like me, it was what happened along the journey that was more
significant than the destination itself.
While reaching a summit is rewarding, the blessing comes in the process
of climbing. Several years ago while hiking around Mt. Washington in the White
Mountains of New Hampshire, I met a 70+ old woman hiking that rugged terrain. I
decided then and there, I wanted to still be hiking the mountains when I got to
be her age. I am a lot closer to that point today than I was back then, and
God-willing I still be able to walk the hills, and continue to be renewed by
their unique calling to my spirit.
About four months ago, my wife and I began attending a yoga
class on Monday nights. Once a week we bend and contort our bodies in ways that
are both surprising and often painful. Yet I look forward to each Monday
because no matter how I feel when I start class, I usually leave with a sense
of inner calm that sustains me thru much of the week.
Like most people I suspect, I began practicing yoga out of
curiosity and because I felt a need to do more stretching. So I was surprised
when on the first night, the instructor said that the only thing he wanted me
to focus on was my breathing; to put aside all thoughts of the day and focus
solely on breathing in and out of my nose. Every week he repeats this advice
several times to the class a night saying “focus first on your breathing and
secondly on your stretch.” While at times he may slightly adjust a pose I am
in, generally speaking he does not focus on form but on making sure everyone in
the class stays aware and focused on their breathing.
Through these four months this focus on breathing has taught
me something about living in the present. Like so many people I am often
tortured by decisions, actions and mistakes of my past, and worried about
challenges facing me in the future. However, in yoga, the past and future,
while still very much with me, fade into the background, and the present is all
that matters. When I focus on my breath, and I feel the agony of a particular
stretch in my muscles, it is difficult to think about the stresses of the day
or my “to-do list” for tomorrow. By design and necessity, I am right there in
the moment feeling my breath go in and out while my muscles stretch in ways
that at times can be agonizing. However, I have learned by focusing on the
breath, even the pain seems less pressing, and therefore less demanding of my
attention. So too the memories of the past and the fears of the future.
Over these four months while I have gotten a bit more
limber, what I have really gained is the gift of living in the NOW, not
allowing myself to be overwhelmed with stress, or worry or anxiety. This lesson
has followed me out of the yoga studio into other aspects of my daily life. For
instance, I have sometimes found myself in traffic slowed to a crawl, where
there is nothing I can do to move faster. Instead of getting frustrated, I have
tried on those few occasions to focus on my breath and just be in the moment,
knowing that eventually traffic will start moving and I will get to my
destination when I get there.
This process also informed a particularly strenuous bike
ride I made a few weeks ago. My tendency has been when I come to a hill to
attack it, giving it my all, pushing myself to the top; usually I arrive out of
breath and exhausted. However, on this particular ride I came to a rather steep
hill that was over a mile long, and it was clear very quickly that if I tried
to attack this hill I would never make it. So I remembered my yoga training,
focused on my breathing and concentrated only on the 10-20 yards in front of
me. The pain in my legs was agonizing, but by focusing on the breath the pain was
not overwhelming (I kept telling myself: “I have felt much more pain in yoga
class!"), and sooner than I realized I was on the peak of the hill. By taking the
hill in small bits focusing on what was in front of me, I made the long climb.
In the more mundane things of my everyday life, I find
myself resisting the temptation to stray from the present. The past cannot be
changed and the future is still out of reach. All I have control of is what is
right in front of me. Surely what I do in the NOW might undo the pain of the
past or prepare me for the challenge of the future, but what I control is the
present; so that is where my focus must be.
For me this practice of living in the present in no way is an
escape from responsibility or caring about the world around me, but actually is
a way of being more available to the people in my life and issues in my world. I
am still aware of needs with my extended family, my adult children and my wife.
I am extremely aware of the challenges facing me on my job. As I write this, I
am inwardly sickened by the continuing financial crisis facing the Philadelphia
School District. The Hamas-Israeli war in Gaza, the tragic deaths of the
airliner in Ukraine, and the continuing suffering in so many places around the
world deeply sadden me. Like so many people I could feel powerless to do
anything; however I have instead chosen to make myself present in whatever way
possible to the people in my life and issues before me. The people in my life
and the world-at-large do not need my anxiety, stressing out, and sadness, but they
may be helped by my presence and my focused concern.
Every Monday night you will find me at the yoga studio,
focusing on my breathing, learning how to be in the present. The yoga poses are
not nearly as difficult nor as painful as they were at first, yet I continue to
be stretched physically, emotionally and spiritually by the experience.
Hopefully, as I continue the practice of yoga, I will be better able to be
there in the moment with the people I care about and that concerns that tear at
my heart; at least that is my desire.
As many of you know over the past few years I have taken up
cycling as a primary form of exercise. This coming September 20 I will do two
things I have yet to do in my short cycling “career.” First, I will join
hundreds of other cyclers in the Bike to the Bay Ride 75 miles from Dover,
Delaware to Dewey Beach Delaware, and second I will be biking to raise money
for Multiple Sclerosis (MS). While the first makes it a challenge, the second
makes it a worthwhile challenge.
For this reason, I writing to ask you to support me in the
effort to raise a minimum of $300 for research on this crippling disease, and
services to those who suffer with it. Multiple sclerosis is an unpredictable,
often disabling, disease of the central nervous system that interrupts the flow
of information within the brain, and between the brain and body. Millions of
people are affected by MS and the challenges of living with its unpredictable
symptoms, which range from numbness and tingling to blindness and paralysis.
You may donate in support of my efforts by going to my
personal MS fundraising page at this link, or by sending a check to “National
Multiple Sclerosis society” at 2205 Windsor Circle, Broomall, PA.
I thank you
in advance for your support, and for making this ride truly meaningful.
Down the street from me live three children I would guess
who are all under the age of 10. Often they ride up and down the sidewalk on
their bikes and scooters. Whenever I walk by their house with my dog and they
are out playing, they run over to pet the dog. They brighten my day because
they remind me of what childhood should be, and yet isn’t for so many young
I have been thinking a lot lately about children and their
struggle to survive. I am thinking of …
The thousands of Central American children who
have traveled across Mexico to reunite with their families only to find an
un-welcome at the Mexico-Texas border.
The three Israeli seminarians who were kidnapped
and murdered and the Palestinians youth who were attacked by an mob of angry Israeli
youth, all whose deaths have ignited yet another barrage of violence in
Israel-Palestine which has killed more Israelis and over 100 Palestinians many
of them children.
The thousands of Philadelphia students whose
upcoming school year hangs in the balance because politicians are unwilling to
fulfill their constitutional dutiesto
provide a “thorough and efficient” public school system for Pennsylvania
students for fear of taxing their cronies in the gas and oil industries.
The four little children and their families who
were killed, and others displaced, by a fire on Juye 5 that burned eight
dilapidated homes in Southwest Philadelphia
Sherita Hamilton, whose name sits over my desk,
a 19 year old girl shot to death in Philadelphia in October 2012 and who
reminds of the daily carnage of youth maimed and murdered every day in this
Our American culture is often characterized as worshiping
youth, but as I think about these young people and others like them, it occurs
to me that we may worship youth in the abstract, but when it comes to real kids
whose lives are threatened, we who have the means and the power to make a
difference often treat them as expendable, whether its sending them off to war,
or cutting back on funding for their schools, or refusing to take measures to
reduce the prevalence of guns in their communities or sending them back at the border to a certain life of violence and poverty. The young suffer because of the
intransigence, the arrogance and the greed of the old, and that concerns and
In all these cases mentioned above the children are caught
up in larger social, political and economic forces over which they have no
control and in some cases are not even aware of. The children swarming across
the Mexican border are in many cases fleeing gang violence and poverty in their
home countries. The children in Israel-Palestine are caught in a land-based conflict
that goes back decades if not centuries. The Philadelphia school children's education is being held hostage by politicians more interested in filling their campaign
coffers than serving the people they supposedly represent. The children killed
in gun violence and in horrible fires like the one in Southwest suffer because
those with the power to make their neighborhoods safer fail to do so.
Youth is meant to be a time of freedom and exploration. The
other day a colleague sent me a link to “30 Magical Photos of Children Playing Around the World." It reminded me of
what youth should be. As you look at these photos, notice that children don’t
require much: a space to play in, a box to kick like a soccer ball, and
companions to share it with. Why is it so hard for us to help all children to
experience this kind of joy-filled freedom?
Jesus said two things about children that are particularly
In Luke 18 he says: “Let
the little children come to me, and do not hinder them, for the kingdom of God
belongs to such as these.” I have long believed (though the thought is not
original or unique to me) that a society is best judged by how it treats its
most vulnerable. In this case, we are to be judged by how we treat our
children. By that measure we are failing miserably.
Then, in Matthew 11 he says: “I praise you, Father, Lord of heaven and earth, because you have hidden
these things from the wise and learned, and revealed them to little children.
There is something we need to learn from children – about trust, curiosity, openness
to others, and the joy of living. If we were less concerned about pursuing our
own agendas, and protecting ourselves from the “other” (be it gender, race,
culture, nationality, class, etc), we might bonds to build trust with those "others." We need to
learn from children, honor them and provide safe haven for them.
I know in my apathy I can be complicit by my indifference
and passivity on these issues. I can get so busy with the urgent demands of my
life that I can forget what is most important. My world, our world, is not safe
for many of the world’s children, and it should be. Obviously, the concern
starts with the children in our families, and then to those like the three
children on my street with whom we have contact. But it has to go beyond those
two circles to the children who suffer, and for whom existence is a life and
death struggle. There are obviously no easy answers, but that does not exempt
us from working to provider a safer, more hospitable space for children.
I remember years ago seeing a poster that basically said
children learn by what they see rather than by what they hear from the adults
in their lives. What are the children in our lives seeing as to how they and
their peers are regarded in this society? We need to consider the children. The responses to these and other crises are complex and come at great cost. However, if these children were our children would we respond differently. According to Jesus, they are our children. How will we respond.