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Here’s what I came up with.
Upon reflection I would say that my hope comes from three
main sources. The first source of hope is the students I am privileged to teach
in the Eastern University Urban Studies program. When each new group of students
begins our program I tell them that they are special slice of humanity because they have forgone the lures of consumerism and materialism and, for reasons that
vary from individual to individual, have decided to dedicate their lives to
work in solidarity with the poor, the marginalized, the forgotten and the
oppressed. These students are not only extremely committed and intelligent, but
they bring a clear belief that they can make a difference in the world. After taking
classes in urban problems, racism, broken communities, research, leadership, and the like, their
idealism gets tempered with a gritty awareness of how to address the challenges before them,
and they go on to work in organizations and with community
groups do the work of justice at the grassroots level. Being able to invest
myself in these young folks (most are in their mid to late 20’s) and seeing
what they are doing gives me tremendous hope for the future. The battle for
justice is long but there are people committed to that process for decades to
come.
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My third source of hope comes from the promise of the Bible
that God is truly on the side of the oppressed. During this Advent season I
have been struck by how often the promise of the coming Messiah is couched in
the language of justice. Isaiah 40 speaks of the Messiah being one who “gives strength to the weary and power to the
weak” (vs. 29). Isaiah 11 says that
this Messiah “with righteousness judge
the needy, with justice give[s] decisions for the poor of the earth” (vs.
4). Mary in her beautiful song upon learning that she is given birth sings that
God “has brought down the rulers from
their thrones, but has lifted up the humble. God has filled the hungry with
good things and sent the rich away empty” (Luke 1. 52-53). Paulo Freire,
who is my inspiration for many things having to do with justice, said that God
gives us the vision of what the world can and should be and then commissions us
to go out and make it reality thru what he calls denunciation and annunciation.
According to Freire, our job in essence is to denounce things in our current
reality that block or undermine that just society from coming into being and
work to dismantle them. Then our job is to announce the new reality, the just
society God desires to see, and work toward it.
I don’t think that God is somehow going to wave his hand and all
injustice will go away, nor am I waiting for things to get better only in the
afterlife. Rather I believe God gives us a picture of what life can and should
be, and empowers us to make it happen.
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I was too young to fully appreciate the Civil Rights Movement
of the 1950’s and 1960’s in the moment. However in my study of that movement I
know that from it issued forth other movements for peace in Vietnam, women’s
rights, and environmental awareness. Could something similar be about to happen now? The increased racial/cultural diversity of
our nation, the pressure of global warming, the arrogant intransigence of the
one-percenters and the growing unrest within the general population are setting
the stage for something to happen. That is why I keep writing and working and
teaching and living into that newer, more just and inclusive world; therein
lies my hope.
2 comments:
Dr. Boyd, thank you for reminding us, why we have and/or should have this hope. We may not be able to identify three reasons but, I know we are able to think of one. Just think some of us were past the tender mid 20's (Shari, Mariko, Erin and me).
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