“Hello darkness my old friend, I’ve come to talk with you
again”
(‘Sounds of Silence,’
Simon and Garfunkel)
Advent began this past Sunday, November 29. Traditionally
Advent is a time of waiting and longing for the coming of Christ both in his
birth, and in the promise restoration at the end of history. Simultaneously Advent is a time of contemplating
the suffering and what Paulo Freire called our human “unfinishedness” and our
hope for wholeness.
The prophet Isaiah expressed this idea of waiting in the
midst of struggle in words that our central to the Advent theme:
The people walking in
darkness have seen a great light; on those living in the land of deep darkness
a light has dawned. (Isaiah 9.2; Matthew 4.16):
The focus of Advent is usually on the light, with darkness
as the backdrop, but this Advent I have chosen to focus on the darkness.
Deadly violence in Paris, Lebanon, Mali, Denver and San
Bernadino have reminded of us of the deranged hatred that is racking our globe.
Police brutality against young people of color: Sandra Bland, Tamir Rice, Trayvon
Martin, Michael Brown, Eric Garner and countless others - have given rise to a
movement calling for justice in our criminal justice system. The violence of young
people against each other, the shootings in Emanuel AME church in Charleston
seem senseless. Republican candidates fight over who can degrade undocumented immigrants more viciously. The governor and legislature of Pennsylvania wrangle for six
months over a state budget while low income school districts and non-profits
serving our most vulnerable citizens go unfunded. Everywhere we look there is unspeakable
callousness, deep suffering and uncontrollable grief.
Beyond these widespread and well-known incidents, there are
the personal struggles. Two weeks ago 45 people at Eastern University where I
teach were given termination notices because of financial shortfalls, and
treated in ways that seemed callous and cold. I feel overcome with a mixture of
sadness, confusion, and loss.
In all of
this I find myself in what St. John of the Cross called “the dark night of the
soul.” Thomas Moore describes the dark night as “a period of sadness, trial,
loss, frustration or failure that is so disturbing and long lasting” it that can “[make] you question the very meaning of
life.” According to Moore, we don’t choose our dark night, they are a gift and
“[our] job is to get close to it and sift it for its gold.”( Dark Nights of the Soul, p. xiii)
The dark night is a time of introspection, of lament and
ultimately of inner transformation. We let go of our need to control, to have
the answers and the belief we will come out on top. Instead we take note of our
emotions, we pay attention to our dreams, and we listen for voice of Someone or Something beneath and beyond the darkness
that speaks into our lives. The darkness is a sort of liminal space, a cocoon,
a time of waiting, watching, and wondering if any sense of direction or answers
will come. There is no promise that there will be answer; there may be only
deeper questions.
Erin Thomas, a former student of mine and a blogger, notes
this about the first Christmas: “[P]eople
were longing without certain hope of any Christmas at all. There was no
knowledge of a Saviour, no expectation that a pregnant virgin was going to give
birth to a world-changer, and certainly no thought that God was going to
intervene out of Palestine.” They were in that liminal space, the place of
unknowing, the place of darkness.” Erin goes on: “Will we enter into this darkened season with such humility? Do we dare?
Dare.We must."
So I dare this Advent to focus on and live into the
darkness. I choose to listen, to struggle, to sit without expectation or
foreknowledge. To simply be in that place called the dark night of the soul.
The poet Ranier Marie Rilke put it this way:
“Let this darkness be a bell tower
and you the bell. As you ring,
what batters you
becomes your strength.
(“Sonnets to Orpheus II”, 29)
Advent offer us both light and darkness. I
choose to focus on the darkness.
2 comments:
I hear you.
We all prefer sunshine and roses. These are not promised. When we are encompassed by darkness, we need those who love us to strike a match. Your wife is precious; your daughters and their families bring you joy. Former students demonstrate that hope fulfills its promise. Be encouraged and take heart. Although you may not see because of the dark you are surrounded by light and joy and hope. Take heart, my friend.
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